Does Zalamea’s book offer us a new Pythagorean perspective? The mixture of his eidal, quiddital and archeal perspectives suggests to me a centrality of Mathematics that harks back to a Pythagorean viewpoint. Such a viewpoint is interesting to me, partly because it proffers a God with explicatory capabilities (the Universe is as it is because it conforms to Mathematics – or perhaps Mathematics is as it is because that’s how the Universe is): but, unless one can find a way to include ethics within Mathematics, it’s not at all clear that such a new Pythagorean perspective says anything about ethics. Indeed, perhaps it doesn’t say anything more than that the Universe is inextricably tied to Mathematics. And that is not really anything novel.
Yet the move away from a philosophy of Mathematics that makes Mathematics (in some sense) a tautology means that Mathematics and its philosophy is something more than just a human construction.
And perhaps there is still more: If I think of Zalamea’s quiddital Mathematics, I see the handiwork of God, whether in biology, or physics, or any other branch of science. But if I look at eidal or archeal Mathematics, I see possibilities that might or might not be in the actual Universe. I see connections between the possible workings of the Universe: perhaps we see into the mind of this Pythagorean God.
A Pythagorean God is not a deity that helps us directly to live our lives. It’s not a God in the usual sense in Abrahamic religions. A Pythagorean God is more in the background, more about the unity of the Universe, more about the underlying structure.
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